DA^NG HU*O*NG TA'N PHA^.T
PHIM CA'C VI. SU* NGUOI MY~.
Phi? Ba'ng Cha'nh Pha'p, Doa. Di.a Ngu.c Do*`i Do*`i
“The Faith on the Mahāyāna to be the great cause which can destroy the four kinds of hinderances; and at the same time he (ASAṄGA OR VASUBANDHU) stated that the “calumniation” of Mahāyāna is one of great hinderance”.
“And when the latter lineage of the Mahasanghikas established the Mahāyāna Buddhism or the Mahāyāna schools then the Sthaviras began to “calumniate” the Mahāyāna Buddhism . And they were called by the Mahāyāna as ‘Srāvakayāna’ or ‘Hīnayāna’. Therefore, their hatred upon the Mahāyāna Buddhisṃ. As the Mahāyānists became more and more strong so they began to call the Mahāyāna Buddhism by such terms as “Naivedaṁ Mahāyānaṁ Buddha Vacanaṁ” (i.e., the Mahāyāna doctrines are not true doctrine of Buddha). Of course, the struggle between the Mahāyānists and the Hīnayānists existed undoubtedly long before the time of Asaṅga and Vasubandhu, but it became a burning question at the time of Asaṅga and Vasubandhu and downwards.
“TRÍCH TRONG CUỐN “A HISTORICAL STUDY OF THE TERMS HĪNAYĀNA AND MAHĀYĀNA AND THE ORIGIN OF MAHĀYĀNA BUDDHISM, BY RYUKAN KIMURA, (PAGE 180). được tìm thấy bởi Thích Thiện Mỹ”
THA^`Y NHU*.T QUA'N.
DA'M CUOI CON CHI. 2 THANH TA^M
Vãng Sanh Tịnh Ðộ Thần Chú
Spirit Mantra for Rebirth in the Pure Land
namo’mitābhāya tathāgatāya tadyathā amṛtod bhave amṛta-siddhaṃ bhave amṛta-vikrānte amṛta-vikrānta gāmini gagana kīrta-kāre svāhā
Chuẩn Đề Thần Chú
Cundi Spirit Mantra
namaḥ saptānāṃ samyak-saṃbuddha-koṭīnāṃ tadyathā oṃ cale cule cunde svāhā
Lục Tự Đại Minh Chú
Six-Character Great Bright Mantra
XIN TRAN TRONG GIOI THIEU TRANG WEB CO' NHA.C
"Thousands of candles can be lit from a single candle, and the life of the candle will not be shortened."